Saint Joseph Catholic Church

“Even today, it is instrumentalized by the so-called fighters against ‘Islamophobia,’ who hope that this religion will eventually secularize itself and ultimately tolerate—against its own truth—the atheistic woke anthropology,” Cardinal Müller added.

Stating that “there is no way around recognizing the Second Vatican Council as the 21st ecumenical council of the Catholic Church,” Cardinal Müller added:

The foolish talk of a “sede vacante” of the Chair of Peter, calls for a revision of the Council, and the claim that the Lefebvrists are the last bastion of true Catholicity must finally come to an end. Even if they are right to place their finger on the wounds inflicted on the Body of Christ by self-appointed reformers in the style of Modernism, there is never a justification for distancing oneself from the Catholic Church—even though the Church is a mixture of saints and sinners, as St Augustine emphasised against the strict and self-righteous Donatist sect.

The prelate made his remarks during the opening Mass of a December 10-12 gathering organized by the Office of Social Communications of the Federation of Asian Bishops’ Conferences. Cardinal Chow added, “I pray that this meeting will help us, liberate us, and inspire us to work with AI to achieve the blessings God intends for us.”

Addressing the bishops and other participants in the gathering, Paolo Ruffini, the prefect of the Dicastery for Communication, offered a more cautious approach. He “cautioned against deepfakes, unverifiable sources, algorithmic filtering, and the opaque logic by which digital platforms shape information flows,” Vatican News reported.

In its decision, the court noted that the “buffer zone applied to most pedestrians, forbidding entrance to a 38-foot stretch of public sidewalk (28 feet of which cross the clinic’s driveway) during business hours.”

In a December 10 speech introducing two exhibits by Brazilian artist Jonathas De Andrade, Cardinal José Tolentino de Mendonça said that the artist shows “strength of prophetic aspiration,” as well as “the opportunity and complexity of the Church-World dialogue, religion and secularization, mystical dimension, and political commitment.”

“Jonathan de Andrade’s aim in ‘The Chapel of Liberation’ is not to validate a particular aesthetic or create a monument to a specific theological movement—namely, liberation theology, because monumentalizing is freezing time in an image—but rather to make us reflect on the social responsibility of Christians today, which will have different expressions than those of yesterday,” the cardinal added.

Pope Leo XIV received faculty and students of the Pontifical Institute of Christian Archaeology on December 11, the 100th anniversary of its establishment by Pope Pius XI, and said that Christian archaeology is its own specific discipline that can contribute to ecumenism, diplomacy, and evangelization.

The Pope, in turn, said that “he already has a lot of things on his calendar in 2026 and 2027, but that he will take [the invitation] into consideration,” according to the episcopal conference.

The Pope and the prelates also discussed Church-state relations, the sexual abuse crisis, and the current activities of the Polish episcopate.

The Pontiff delivered the homilies both before and after his resignation, between 2005 and 2017; all were delivered during Ordinary Time.

Archbishop Georg Gänswein, Pope Benedict’s private secretary and current apostolic nuncio to three Baltic nations, spoke at yesterday’s presentation of the book.

Pope Leo XIV “commended Kazakhstan’s contribution to global peacebuilding,” The Astana Times reported. “According to him, Kazakhstan’s initiatives in interreligious dialogue reflect an important ‘commitment to peace and global well-being,’ and he reaffirmed the Holy See’s support for the congress and its mission.”

Äşimbaev also delivered an official invitation from the nation’s president to visit the central Asian nation.

Pope Leo and the rabbis discussed the urgent need to combat anti-Semitism, according to the Jewish Community of Rome. The community described the “reciprocal respect” during the meeting as “profound.”